Eggs, egges and eyren

What do Geoffrey Chaucer (c.1343 - 1400) and William Caxton (1422 - 1491)  have to do with egges, eyren or eggs? 

MedievalMorsels makes 1/12th scale geese eggs for a Tudor dollshouse

One inch scale duck eggs for  Medieval diorama

Well, Caxton introduced the first printing press into England in 1490 and he printed Chaucer's Canterbury Tales, previously available only as bound as manuscript volumes, in the same year. Because of the diverse regional dialects spoken cross England it was difficult for Caxton to choose which Middle English word to use in his printed books, aimed at all readers.  

1:12 miniature food - hen, pheasant, duck and goose eggs

Caxton illustrates this point in his own book, telling of a misunderstanding about eggs...

Travelling merchants from the north of England ask to buy " egges" from a woman from southern England (tending poultry and selling eggs was a female only occupation, as was dairying) but she is unable to understand them. In fact tells them that she speaks no "French". Egges is a word that derives from Old Norse and it is only when they offer the word "eyren" derived from Old English that both parties come to understand each other.

One inch scale dollshouse hen's eggs by MedievalMorsels

Caxton had to decide which dialect words to choose to set in print and, as an article by the British Library tells us, he opted for a London dialect "aimed at a clerke and noble gentylman". 

Effectively he chose Chaucer's mother dialect, the renowned author lived in London, so it is largely owing to Chaucer and Caxton that our present spoken English language, derived from this emerging form of standardised Middle English, sounds as it does.

MedievalMorsels sells a dozen loose 12th scale hens eggs for your dollshouse kitchen as well as duck, goose, pheasant eggs , and also quail eggs - all for the one inch scale period or modern dollhouse. Colours are hand blended and speckles are painstakingly added to some of the eggs (nah - I use tea dust to roll the eggs in!).

Oxford - Beating the Bounds on Ascension Day 2016

MedievalMorsels spent the morning yesterday, willow stick (wand if you will!) in hand, in splendid sunny weather marking the boundary stones which demarcate the Parish of St Michael’s at the North Gate - "Beating the Bounds" in other words. An age old parish practice, probably dating from Saxon times.

In the days before maps and written title deeds a knowledge of the physical boundaries of property was very important, the parish was the basic unit of taxation and government. So the custom grew up of walking the boundaries, stopping at intervals to strike boundary stones to ‘mark' the bounds. Each Ascension Day groups from English parishes used to mark the boundary stones in chalk and strike them with willow wands.

A boundary stone on the Bodleian Library

At St Michael’s at the North Gate, the City Church of Oxford, this activity has been recorded since 1428 but probably dates back to before the Norman conquest. Prayers were offered for the crops which sustained life but now, keeping the tradition alive in a modern city parish, prayers are offered for the shops, colleges and city workers, students and visitors. You see, the boundary stones or their known positions are to be found not in field or hedgerow but in shops, delivery yards, bicycle sheds, Oxford Colleges, on walls and in the street!

At St Peter's College a prayer was offered for agricultural research and crops

A boundary stone was to be found in the kitchen at a well known food outlet

Colleges or buildings of note wholly or partially within the parish boundary include St Peter’s College, Brasenose College, The Bodleian Library, Exeter College, Jesus College and Lincoln College. So we had a very illustrious morning indeed - honey coloured stonework, notable architecture under a clear blue sky.

 Moving on to mark a few more stones

The boundary mark in Marks and Spencer's ladies department - a Father Ted moment perhaps?

Boundary stone duly marked we crossed the Bodleian Library quad full of visiting tourists

Coffee, tea and cake courtesy of Brasenose College 

Brasenose College was kind enough to provide coffee and cake to a parched throng of willow wafters part-way through the morning.

The brass nose at Brasenose College

Lincoln College was hospitable enough to provide a traditional ploughman’s lunch and pints of ivy beer brewed by the Bursar a couple of days previously.  To finish off, madrigals were sung from Lincoln College tower and hot pennies thrown  for local children - previously waifs and strays of the parish perhaps - to collect form the lawn in the quad.

Now about that ivy beer - at lunchtime on Ascension Day the connecting door between Brasenose and Lincoln Colleges is opened and members of Brasenose are entitled to be entertained to free beer by Lincoln. It became the custom for Lincoln to taint the beer with ground ivy to discourage the Brasenose students from taking too great an advantage of the hospitality. The beaters were able to take advantage of this enduring custom too….a very nice ale, very welcome and drinkable actually!

Oysters stand the test of time

It has been reported nationally, that important remains of an important Roman villa have been discovered at a farm in Wiltshire. High quality mosaic work apparently gave the game away when excavation for underground electrical cables was started and then rapidly abandoned as Historic England was called in to investigate.

Tubs of  1:12 scale oysters for a period dollhouse setting

Dollshouse food, MedievalMorsels' oysters

And what specifically caught my attention in this report? The land owner was rather taken, not only by the mosaic flooring in what was a vast villa complex, but by the oysters consumed at the site.  “We have found discarded oyster and whelk shells. To keep them fresh, they must have been brought in barrels of salt water from the sea, which is miles away, and that shows just how rich the villa’s owners must have been."

Medieval, Tudor, Georgian, Victorian dolls house miniature food, oysters

MedievalMorsels food, one inch scale shellfish. Tub of oysters.

Miniature scale oysters with seaweed for an authentic period or rustic dollshouse setting

Britain was renowned for its oysters even after the Romans had left Britain in the 5th century AD. They continued to be imported by the Romans to Rome. 

Moving forward to medieval times the oyster is one of the first foods modelled for the 12th scale period dollshouse by MedievalMorsels. According to Annette Hope's book "London Larder" in 1298 oysters were two pence a gallon, which was the price charged by medieval cooks to roast a goose. In the 1660s English travellers compared Venetian oysters with those from Colchester (back in England). Colchester was a very important Roman garrison town so perhaps the Romans' appreciation of English oysters first developed here. I do not know if oysters are still thriving in Colchester, but I rather doubt it!

The oyster was a favourite of medieval cooked dishes - in sauces, stuffed into for meats and baked in pies. The famous English diarist Samuel Pepes bought them in even larger quantities- by barrel load - either for himself or as presents!

Collops and cudgels

I was privileged to attend an event at St Edmund Hall in Oxford yesterday. Part Medieval in age, I learned it can claim to be “the oldest academical society for the education of undergraduates” in any university. St Edmund Hall's history goes back to the thirteenth century and it is the sole survivor of the Medieval Halls system, providing undergraduates with accommodation and tuition before the colleges began to do so. But St Edmund Hall finally did incorporate as a college of the University of Oxford in 1957...

The St Edmund Hall coat of arms, quartered with four choughs (a red beaked, crow like bird)

Integral Medieval Oxford City walls

And although Lent and Easter are now well and truly passed, I was also most interested to learn at the Medieval Conference that Shrovetide was the second most important feast after Christmas. An extravagant festival, especially in the noble and royal courts. Egg Saturday was followed by Shrove Sunday,  Collop Monday - so called after the fried chunks of meat served - and Pancake Tuesday. 

Bear baiting, football (very popular) and cock fighting not to mention throwing cudgels at hens….these mostly gruesome pastimes would keep the general populace (peasants) entertained. And, so too, the noble and royal courts. But additionally they would enjoy a Shrove Sunday banquet, Shrovetide performances - masked dancing, plays and “tourneys” or tournaments - throughout the succession of holy days.

And what of those collops of meat? Or gobbets (bite-size pieces) if you prefer! Chicken, beef and veal, perhaps venison - none of these meats could be consumed during the Lenten period of fasting to follow. Partridges and woodcock, peacocks, and swan. Reserved dishes designed to boast your high status and wealth. But of course these fowl would be served whole. And preferably for the swan and peacock, dressed in their feathers (peacock skins could be hired) for the wonderment of all. Geese may have been absent, having been the focus of earlier Michaelmas and Christmas Day feasting - but this might not preclude roast gosling featuring on the menu! Eggs, obviously, cheese and fish were also prohibited during Lent too, although the English Church relaxed dietary rules progressively, even allowing fish to return to the menu in the fourteenth century. (Incidentally boosting the amount of valuable protein - herring or "wheat from the sea" - available to the masses, the fishing fleet and the availability of trained sailors in times of sea warfare.)

MedievalMorsels models authentic meats, cheeses,eggs and fowle - at 12th scale (one inch,.1:12) for a Medieval Tudor or other period dollshouse. Take a look at https://www.etsy.com/uk/shop/medievalmorsels?ref=hdr_shop_menu

Incidentally too, whilst speaking of Lent, Mardi Gras means ‘Fat Tuesday’ so named as the day when rich foods were eaten to clear the larder for Lent.

Back to St Edmund Hall. The adjacent 12th century Norman church, St Peter in the East, was modified over the centuries and became redundant in 1968. The church commissioners agreed to entrust St Edmund Hall with the care and maintenance of the church, for educational use. Now it is used as a library. The unaltered and still consecrated crypt is one of the two oldest buildings in Oxford, the oldest associated with any academic institution. As part of the Medieval conference I was attending we were able to participate in the medieval candlelit service of compline or night prayers at the end of the day. Formerly I had watching a moving service of compline for King Richard III, broadcast live on Channel 4, before his re-interment in the east chapel in Leicester Cathedral. It was nice to actually participate in one too. (And incidentally students revising for their examinations were all the time quietly working above.)

St Peter-in-the-North, now part of St Edmund Hall a college of Oxford University

A beautiful Norman window with later glass

Know your onions!

It's enough to bring tears to your eyes. MedievalMorsels read this week that there is likely to be an onion shortage this year. As reported by the "Daily Mail" last year’s heatwave across mainland Europe and a wet growing season in the UK has severely hit supplies of onions. The European drought was especially hard on Spanish onions apparently, which are popular with both shoppers and food processors because of their large size and quality of their skins.

No such problem has been experienced by MedievalMorsels, which can supply plenty of miniature onions for your period or contemporary dollshouse setting. 

Loose onions, onions in bowls or in basket for your dollhouse kitchen, greengrocer's shop, market stall, rustic roombox or kitchen garden scene.

12th scale onions for a period or rustic dollhouse by MedievalMorsels

In Medieval times the onion was common throughout Europe. White or silver skinned ones found in the Mediterranean were mild, soft and juicy. They were often eaten raw. But a tougher, thicker skinned onion breed - like the one I have modelled - was found in northern Europe - better able to survive the colder winters and penetrating damp. In fact a French proverb states that three layers of skin means a very hard winter!

The best bread money could buy

Peasant and horse team harrowing the fields before sowing wheat (Luttrell Psalter 1325-1335)

In Medieval times a large part of the everyone's diet, no matter their rank in society, was cereal-based. Coarsley ground cereals were thrown into the cooking pot or cauldron. Producing a cereal based porridge or "mash". Or for a pottage, added to roots, leaves and pulses (peas, beans etc). Meat would have been an optional luxury - but only on the relatively few days in the year when the medieval church allowed its consumption. 


 And of course cereals were used to make bread. Commonly grown cereals in England, Wales, Scotland and Ireland were rye, buckwheat, spelt, millet, barley, oats and wheat. Cereals were a valuable commodity and a failed harvest was a disaster. 

MedievalMorsels' white wheat bread, "manchet" for a Tudor dollhouse manor or castle

But it was wheat that was especially vaued in Medieval society. It produced a white flour when finely milled and was thus three times as expensive as other grains. Wheat was traded to nearby towns to satisfy the overwhelming demand for use in bread making for the noble and aspiring merchant classes. For the estate dwelling, indentured peasant however bread made from any finely ground cereal was a non-attainable luxury...

Luxury wheat bread for a 12th scale Tudor Elizabethan dollshouse 

Luttrell Psalter - peasant sowing wheat on the estate 

 Peasants then would not have eaten their cereals as bread. And they certainly could not have afforded coarse wheatmeal for their cooking pot. In the rural villages it was only on nobles' estates or the monastery, priory or abbey land holdings where the mill ground and sold. The landlord's cereal meal and flours were baked in his ovens. The humble peasant would need to set his sights lower. He might afford some  inexpensive grain to pound at home. Buckwheat - which would grow just about anywhere - was a favourite for porridge and "pan"cakes. A “maza” - an unleavened cereal meal dough or paste, thicker than porridge - could be shaped and baked on a stone or in the embers of the fire..

 Never mind the fact that  it was the estate peasants who sowed the fields and harvested, stacked and threshed the grains - including valuable wheat - for his landlord. 

The estate wheat harvest, all the peasants involved

Threshing estate wheat

If a peasant was lucky enough to work directly as part of the manor household, lesser quality rye or "maslin" or mixed grain bread would be baked for the servants, in addition to the higher quality household "manchet" bread for the noble masters. 

Charitable hand-outs of used bread trenchers (akin to bread plates) were distributed as alms at the manor gates. Such bread handouts could be used as sops or soppes in a bowl with a thin gruel or pottage served on top, the forerunner of today’s similarly named "soup". In fact, reflecting on this origin, bread is a key ingredient of the classic French onion soup even today.

Historic Reprieve for Parchment in the UK!

At last! Today we were graciously informed over the airwaves that the use of parchment will be continued in Parliament, continuing a tradition of a mere 800 years (and more). There is to be a reprieve and in the UK we can continue to "keep  history to hand" for millennia to come. 

Common sense, exhibited by those representing the House of Commons or at least it's Cabinet Office, and more importantly a sense of history have prevailed. The House of Lords' recommendation to save a mere £80k by discontinuing the use of vellum (calfskin) or other parchment skins (sheep, goat) has been ignored. Savings will be found to fund the cost (Ed: what about an application to the Heritage /Lottery Fund anyone? Would that embarrass the House of Lords?)

As a representative of William Cowley (est. 1870), the last remaining Vellum maker and Parchmenter in the UK and one of only four in the world, reminded us - parchment keeps for at least 5000 years and needs no special conservation -the Dead Sea scrolls dating from 435 BCE were discovered in a cave. We cannot be sure, but Archive quality paper may last only 500 years at best. Cowley remarked that a small number of people (Ed: be they ignoble Lords perchance?) seemed to have decided that in the future ordinary people should not touch history. Vellum or prachment has provided us with more understanding of earlier civilisations than any other historical artefact.

MedievalMorsels  followed the issue back in October 2015 but did not thoroughly got under the skin of this problem....sharing its findings as a post be:

"Earlier this month House of Lords Committee recommended to the UK’s House of Commons that Parliament should no longer print the official copies of its Acts on Vellum. Instead, as a cost cutting exercise, it is suggested that record copies of Acts of Parliament  should instead be printed on archival quality paper. As now, one copy would continue to be stored in the Parliamentary Archives and the other sent to The National Archives (which has already stated that it does not require a copy on Vellum).

So it boils down to whether ‘recorded history’ will be accessible to those who follow many generations into the future. Archival quality paper has proven 250 years life expectancy and, we are told, a probable 500 year life expectancy. Centuries ahead it seems likely that posterity may not have Vellum or Parchment for to pore (?paw) over. But will it have an otherwise preserved written record?

What exactly is Vellum, and what is Parchment and what is the difference? The term parchment is a general term for an animal skin which has been prepared for writing or printing. Parchment has been made for centuries, and is usually calf, goat, or sheep skin. The term vellum from the French veau refers to a parchment made from calf skin. But even as early as the 16th century in England there has been some confusion in use of the terms.  So we had better leave it at that.

The manufacture of Parchment  involves removing the skin of an animal of any hair or flesh, stretching it on a wooden frame where the parchment maker scrapes the surface of the skin with a special curved knife. To create tension in the skin scraping is alternated by wetting and drying the skin. The Parchment must be scraped, wetted and dried several times to bring it to the right thickness and tautness for calligraphy or printing.

Parchment has traditionally been used instead of paper for important documents such as maps, religious texts, public laws, indentures, and land records as it has always been considered a strong and stable material. Even in the US the five pages of the U.S. Constitution, as well as the Declaration of Independence, the Bill of Rights, and the Articles of Confederation are written on Parchment.

Back in the UK, parchmenters William Cowley (est. 1870) provided the largest calfskin ever for use in the magnificent re-creation of a Mappa Mundi, commissioned by English Heritage, which hangs in the refurbished Great Tower of Dover Castle. Cowleys is one of only four parcmenters in the world and probably the last to produce skins using traditional craft tools and skills. Their Vellum sheets can take up to six weeks to produce and are sold to practitioners, conservationists, bookbinders, museums and libraries all over the world. No air conditioners or hermetically sealed rooms for Vellum! (Or Parchment? Ed.).

"Going goat" is still a phrase used in Whitehall to describe the moment when the Queen's Speech has to be finalised and sent to the Palace for Her Majesty's approval. But the Monarch’s speeches, formerly printed on goatskin Parchment we must assume, are presently printed on sheepskin Parchment! And now will be for thhe future...

Now (Ed: October 2015) I have been unable to find out how the Parliamentary Acts question was finally resolved in the Commons. Lets leave the last, spoken, word to William Cowley: "There is bitter irony that the very year we celebrated 800 years of Magna Carta, we may also witness the end of recording Acts on Vellum. Vellum has excellent 'green' credentials, needs no specialist aftercare, and has provided us with more understanding of earlier civilisations than any other historical artefact." "